In 1975, three friends and I participated in a 200-mile bicycle marathon on Belle Isle, an island-park owned by the city of Detroit. The course was a five-mile circuit which you circled forty times. Every time you passed the “finish line,” someone stamped your plastic vest. The race lasted twenty-four hours and the goal was to get forty stamps, representing 200 miles.
My friends and I were foolish high school boys (pardon my redundancy) and not one of us trained for the event. I had to borrow an “English racer” (with its tortuously narrow racing seat) because I didn’t even own a bike. Nevertheless, we decided to ride forty-one circuits (sort of a biker’s-dozen of 205 miles) just to say we did.
The race began at noon on a Saturday. We rode at a reasonable speed, and by midnight, we had biked 180 miles. We were ahead of schedule, a bit tired, and didn’t want to finish at 1:30 in the morning, so we decided to take a sleep-break.
The ground was wet and we hadn’t brought sleeping bags, so we found four plastic trash bags and curled up fetal-style for a nap. (Did I mention we were foolish high school boys?)
When we awoke, our legs had stiffened into baked pretzels; we could barely straighten them much less pedal a bike. One of us decided 180 miles was good enough and quit; two of us wobbled our way the final 20 miles; and one of us went the extra lap for 205 miles.
Later, the “biker’s-dozen” boy casually critiqued our failure by observing that we “just didn’t have the willpower” that he has.
When I was twenty years old, I wanted to spend a summer abroad, but as a college student I could barely afford ramen noodles. I found work on a communal farm in Israel. For a bit of manual labor, they provided me food, a room, ten dollars a month, and a pack of cigarettes a day. (It was the cigarettes that sold me.)
The weekend before I departed, I heard my first talk ever on being a man. On the way to Israel, I stopped in London to visit some friends. With the talk on manliness ringing in my ear, I swaggered, spat, and unsuccessfully tried to play the man.
During a two-hour dinner party in London, I was introduced to a young woman who promptly deemed me shallow, insincere, and stupid. (I skipped dessert so I could quit while I was ahead.)
A few years later she married a friend of mine, but her opinion of me was chiseled in stone. I once loaned her husband ten thousand dollars; and she suspected me of manipulation. But if I forgot to send him a birthday card, she felt my true colors were revealed.
To her, I was a jerk. And everything I did or said reinforced her judgment.
I hate the presidential election season, the rhetoric, emotional responses, hushed conversations, and mud-slinging candidates. I especially hate those damned, political phone polls! Don’t worry, this is not about the election. It’s about when good Christians do bad things.
And yet, weeks after the elections, the rhetoric is still meteoric and the mudslinging has not abated. Friends of mine from both political camps willingly participate in this mud bath. And it gets nasty. Winners ooze smugness and losers dribble bitterness. We all get spattered.
And both believers and non-believers, from the right and the left, hurl slurs. Their opponents are racist or communist, uncaring or unthinking, dumb or dumber.
This absence of distinction bothered me. I had hoped Christians would handle their victory or defeat with better grace. But we didn’t. Just this morning a thought raced through my mind:
A “good” Christian knows that our atheist neighbors are often better people than us.
The worst riot in Detroit’s history broke out the summer of 1967: forty-three people were killed and over eleven hundred injured. As the violence escalated, my father packed us kids into the station wagon and drove us in to the center of the action (every other car was headed out). Police tried to wave us away while we witnessed looting, fights, arrests, and arson.
My father was fearless and he passed that recklessness on to us kids.
We grew up with a daredevil streak. By the time I graduated from high school, I had broken my left leg twice (and my nose once), cracked multiple ribs, had the tip of a finger chopped off in a lawnmower (don’t ask), fractured my kneecap, and my many stitches give me a Frankenstein look. We knew all the names of the ER nurses, their kids, second cousins, and pet goldfish.
My father could have driven us to our doctor blindfolded. Though he never tried.
Sometime God speaks through a careful choreography of life events: conversations, readings, observations, and even the occasional media clip. Suddenly, all the pieces snap together, and we sigh (internally so no one hears us), “Aha!”
This morning, I had one of those moments of clarity. Over the past couple weeks:
I pondered with friends why some people and ministries are wildly successful while other people and ministries—equally gifted—struggle for survival;
I heard a quote by Oswald Chambers: “Is He going to help Himself to your life, or are you taken up with your own conception of what you are doing?”
I read a passage using the Scripture Meditation Plan: “We look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.” (2 Cor. 4:18)
These three events were preceded by a video I watched that smelled … funny. And the odor lingered. The creator of the video is a famous Christian writer who has morphed his verbal skills into marketing skills, and he wanted to help churches sell themselves.
In his video, a pastor shared the key to his own wildly successful church. I forget the exact words but he essentially said:
“I realized that too many churches make the pastor the hero. I decided to make the congregation the hero, and my church’s attendance exploded.” (Name withheld)
It reminded me of a conversation early in The Lost World movie. Repentant Jurassic Park creator John Hammond cries: “Don’t worry. I’m not making the same mistakes again.”
To which Ian Malcom retorts: “No, you’re making all new ones.”